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Letter To Coroticus Table of Contents Letter to Coroticus Vocabulary Geography Personages Comprehension Questions Printer friendly PDF Files — Print it ! Letter to the Soldiers of Coroticus —Print it ! Letter to the Soldiers of Coroticus Worksheet — Print it !

The Letter to the Soldiers of Coroticus is Saint Patrick's protest against the slaughter and enslaving of Irish Christians by Christian Welshmen that were raiding Ireland.  Coroticus was a west coast king that invaded the northern Ireland coast enslaving many Christians.  Coroticus (a common Welsh name) = also known as Ceredig, Cerdic, Caradock, and Coroticus

The Letter to the Soldiers of Coroticus PDF File — Print it !
The Letter to the Soldiers of Coroticus Worksheet PDF File — Print it !

¶1
I, Patrick, a sinner, unlearned, resident in Ireland, declare myself to be a bishop.  Most assuredly I believe that what I am I have received from God.  And so I live among barbarians, a stranger and exile for the love of God.  He is witness that this is so.  Not that I wished my mouth to utter anything so hard and harsh; but I am forced by the zeal for God; and the truth of Christ has wrung it from me, out of love for my neighbors and sons for whom I gave up my country and parents and my life to the point of death.  If I be worthy, I live for my God to teach the heathen, even though some may despise me.

¶2
With my own hand I have written and composed these words, to be given, delivered, and sent to the soldiers of Coroticus; I do not say, to my fellow citizens, or to fellow citizens of the holy Romans, but to fellow citizens of the demons, because of their evil works.  Like our enemies, they live in death, allies of the Scots and the apostate Picts.  Dripping with blood, they welter in the blood of innocent Christians, whom I have begotten into the number for God and confirmed in Christ!

¶3

The day after the newly baptized, anointed with chrism, in white garments (had been slain) — the fragrance was still on their foreheads when they were butchered and slaughtered with the sword by the above-mentioned people — I sent a letter with a holy presbyter whom I had taught from his childhood, clerics accompanying him, asking them to let us have some of the booty, and of the baptized they had made captives.  They only jeered at them.

¶4
Hence I do not know what to lament more:  those who have been slain, or those whom they have taken captive, or those whom the devil has mightily ensnared.  Together with him they will be slaves in Hell in an eternal punishment; for who commits sin is a slave and will be called a son of the devil.

¶5
Wherefore let every God-fearing man know that they are enemies of me and of Christ my God, for whom I am an ambassador.  Parricide! fratricide! ravening wolves that "eat the people of the Lord as they eat bread!"  As is said, "the wicked, O Lord, have destroyed Thy law," which but recently He had excellently and kindly planted in Ireland, and which had established itself by the grace of God.

¶6
I make no false claim.  I share in the work of those whom He called and predestinated to preach the Gospel amidst grave persecutions unto the end of the earth, even if the enemy shows his jealousy through the tyranny of Coroticus, a man who has no respect for God nor for His priests whom He chose, giving them the highest, divine, and sublime power, that whom "they should bind upon earth should be bound also in Heaven."

¶7
Wherefore, then, I plead with you earnestly, ye holy and humble of heart, it is not permissible to court the favor of such people, nor to take food or drink with them, nor even to accept their alms, until they make reparation to God in hardships, through penance, with shedding of tears, and set free the baptized servants of God and handmaids of Christ, for whom He died and was crucified.

¶8
"The Most High disapproves the gifts of the wicked ... He that offers sacrifice of the goods of the poor, is as one that sacrifices the son in the presence of his lather.  The riches, it is written, which he has gathered unjustly, shall be vomited up from his belly; the angel of death drags him away, by the fury of dragons he shall be tormented, the viper’s tongue shall kill him, unquenchable fire devours him."  And so — "woe to those who fill themselves with what is not their own;" or, "What does it profit a man that he gains the whole world, and suffers the loss of his own soul?

¶9
It would be too tedious to discuss and set forth everything in detail, to gather from the whole Law testimonies against such greed.  Avarice is a deadly sin.  "Thou shalt not covet thy neighbour’ s goods."  "Thou shalt not kill."  A murderer cannot be with Christ.  "Whosoever hates his brother is accounted a murderer."  Or, "he that loves not his brother abides in death."  How much more guilty is he that has stained his hands with blood of the sons of God whom He has of late purchased in the utmost part of the earth through the call of our littleness!

¶10
Did I come to Ireland without God, or according to the flesh?  Who compelled me?  I am bound by the Spirit not to see any of my kinsfolk.  Is it of my own doing that I have holy mercy on the people who once took me captive and made away with the servants and maids of my father’s house?  I was freeborn according to the flesh.  I am the son of a decurion.  But I sold my noble rank I am neither ashamed nor sorry for the good of others.  Thus I am a servant in Christ to a foreign nation for the unspeakable glory of life everlasting which is in Christ Jesus our Lord.

¶11
And if my own people do not know me, a prophet has no honor in his own country.  Perhaps we are not of the same fold and have not one and the same God as Father, as is written:  "He that is not with Me, is against Me, and he that gathers not with Me, scatters."  It is not right that one destroys, another builds up.  I seek not the things that are mine.

¶12
It is not my grace, but God who has given this solicitude into my heart, to be one of His hunters or fishers whom God once foretold would come in the last days.

¶13
I am hated.  What shall I do, Lord?  I am most despised.  Look, Thy sheep around me are torn to pieces and driven away, and that by those robbers, by the orders of the hostile-minded Coroticus.  Far from the love of God is a man who hands over Christians to the Picts and Scots.  Ravening wolves have devoured the flock of the Lord, which in Ireland was indeed growing splendidly with the greatest care; and the sons and daughters of kings were monks and virgins of Christ — I cannot count their number.  Wherefore, be not pleased with the wrong done to the just; even to hell it shall not please.

¶14
Who of the saints would not shudder to be merry with such persons or to enjoy a meal with them?  They have filled their houses with the spoils of dead Christians, they live on plunder.  They do not know, the wretches, that what they offer their friends and sons as food is deadly poison, just as Eve did not understand that it was death she gave to her husband.  So are all that do evil:  they work death as their eternal punishment.

¶15
This is the custom of the Roman Christians of Gaul:  they send holy and able men to the Franks and other heathen with so many thousand sold to ransom baptized captives.  You prefer to kill and sell them to a foreign nation that has no knowledge of God.  You betray the members of Christ as it were into a brothel.  What hope have you in God, or anyone who thinks as you do, or converses with you in words of flattery?  God will judge.  For Scripture says:  "Not only them that do evil are worthy to be condemned, but they also that consent to them."

¶16
I do not know why I should say or speak further about the departed ones of the sons of God, whom the sword has touched all too harshly.  For Scripture says:  "Weep with them that weep;" and again:  "If one member be grieved, let all members grieve with it."  Hence the Church mourns and laments her sons and daughters whom the sword has not yet slain, but who were removed and carried off to faraway lands, where sin abounds openly, grossly, impudently.  There people who were freeborn have been sold, Christians made slaves, and that, too, in the service of the abominable, wicked, and apostate Picts!

¶17
Therefore I shall raise my voice in sadness and grief — O you fair and beloved brethren and sons whom I have begotten in Christ, countless of number, what can I do you for?  I am not worthy to come to the help of God or men.  The wickedness of the wicked hath prevailed over us.  We have been made, as it were, strangers.  Perhaps they do not believe that we have received one and the same baptism, or have one and the same God as Father.  For them it is a disgrace that we are Irish.  Have ye not, as is written, one God?  Have ye, every one of you, forsaken his neighbor?

¶18
Therefore I grieve for you, I grieve, my dearly beloved.  But again, I rejoice within myself.  I have not labored for nothing, and my journeying abroad has not been in vain.  And if this horrible, unspeakable crime did happen — thanks be to God, you have left the world and have gone to Paradise as baptized faithful.  I see you:  you have begun to journey where night shall be no more, nor mourning, nor death; but you shall leap like calves loosened from their bonds, and you shall tread down the wicked, and they shall be ashes under your feet.

¶19
You then, will reign with the apostles, and prophets, and martyrs.  You will take possession of an eternal kingdom, as He Himself testifies, saying:  "They shall come from the east and from the west, and shall sit down with Abraham, and Isaac, and Jacob in the kingdom of heaven."  "Without are dogs, and sorcerers, ... and murderers; and liars and perjurers have their portion in the pool of everlasting fire."  Not without reason does the Apostle say:  "Where the just man shall scarcely be saved, where shall the sinner and ungodly transgressor of the law find himself?"

¶20
Where, then, will Coroticus with his criminals, rebels against Christ, where will they see themselves, they who distribute baptized women as prizes — for a miserable temporal kingdom, which will pass away in a moment?  As a cloud or smoke that is dispersed by the wind, so shall the deceitful wicked perish at the presence of the Lord; but the just shall feast with great constancy with Christ, they shall judge nations, and rule over wicked kings for ever and ever.  Amen.

¶21
I testify before God and His angels that it will be so as He indicated to my ignorance.  It is not my words that I have set forth in Latin, but those of God and the apostles and prophets, who have never lied.  "He that believes shall be saved; but he that believes not shall be condemned," God hath spoken.

¶22
I ask earnestly that whoever is a willing servant of God be a carrier of this letter, so that on no account it be suppressed or hidden by anyone, but rather be read before all the people, and in the presence of Coroticus himself.  May God inspire them sometime to recover their senses for God, repenting, however late, their heinous deeds — murderers of the brethren of the Lord! — and to set free the baptized women whom they took captive, in order that they may deserve to live to God, and be made whole, here and in eternity!  Be peace to the Father, and to the Son, and to the Holy Spirit.  Amen.

— Vocabulary

Verbally, define the following terms in 1-2 words.  Try to comprehend the vocabulary term by seeing how Patrick used it in a sentence.

Solidi = gold coin

— Geography

1)  Locate the following places on a map, in an atlas, and on a globe.
2)  Compare and contrast the weather from these areas with your own weather for one week.

— Personages

Quickly tell who each of the following individuals are — some you may never have heard of before reading St. Patrick's Confessions.  Tell what you have gleaned from Patrick's writings.

— Comprehension Questions
Verbally discuss the following questions.

1)  Questions for ¶1-¶5

How does Patrick describe himself (¶1)?
Where does Patrick live?  Why?
Who wrote this letter (¶2)?
Who was the letter written to?
How does Patrick describe the Romans, Scots and Picts?
What happened after new converts were baptized (¶3)?
Why did Patrick send a presbyter?
What happened?
Why is Patrick concerned about whom to lament (¶4)?
Who does Patrick declare to be enemies of himself, Christ and God?

2)  Questions for ¶6-¶10

What does Patrick do (¶6)?
How does Patrick describe Coroticus?
What does Patrick to tell fellow Christians to do (¶7)?
Who does Patrick want to make reparation and to whom?
True/False:  Patrick says the Most High disapproves of the gifts of the wicked (¶8)?
According to Patrick, what will happen to the wicked?
What is Patrick's stance with respect to avarice (¶9)?
Did Patrick voluntarily go to Ireland (¶10)?
Who was Patrick initially enslaved with?
Why did Patrick sell his noble rank?

3)  Questions for ¶11-¶15

What is Patrick communicating in ¶11?  Why?
What has God given Patrick (¶12)?
True/False:  Patrick holds that he is loved. (¶13)
What is happening to Christians around Patrick?
Who is responsible?
To whom does Coroticus give Christians?
Why should Christians not enjoy a meal with the ungodly (¶14)?
What do the Roman Christians in Gaul send to the Franks (¶15)?  Why?

4)  Questions for ¶16-¶22

True/False:  Patrick holds you should grieve and weep with Christians that are sad.  (¶16)
For whom does the Church mourn?  Why?
Why is Patrick sad and grieved (¶17)?  Why?
Why does Patrick rejoice (¶18)?
Who will reign with the apostles, and prophets, and martyrs (¶19)?
How does Patrick describe Coroticus (¶20)?
How does Coroticus treat baptized women?
Who does Patrick speak for (¶21)?
What language does he use?
Who does Patrick want to carry his letter (¶22)?  Why?
Why does Patrick want his letter read in the presence of Coroticus?
What does Patrick earnestly desire?

5)  General Questions

What character traits does Saint Patrick display in this letter?

Do you think Saint Patrick clearly communicated his concern about the enslaved and murdered Christians?

What emotions do you think Saint Patrick was experiencing?

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